{"id":1843,"date":"2024-10-24T17:52:23","date_gmt":"2024-10-24T17:52:23","guid":{"rendered":"https:\/\/ditib-heidenheim.de\/?page_id=1843"},"modified":"2024-11-20T18:44:44","modified_gmt":"2024-11-20T18:44:44","slug":"glaubensgrundsaetze","status":"publish","type":"page","link":"https:\/\/ditib-heidenheim.de\/tr\/glaubensgrundsaetze\/","title":{"rendered":"\u0130man\u0131n \u015eartlar\u0131"},"content":{"rendered":"
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\u0130man\u0131n \u015eartlar\u0131<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0130slam'da, M\u00fcsl\u00fcmanlar\u0131n inan\u00e7 ve eylemlerinin temelini olu\u015fturan 6 inan\u00e7 ilkesi vard\u0131r. Bunlar Allah ile ili\u015fkiyi, peygamberlere sayg\u0131y\u0131 ve insanlara ve yarat\u0131l\u0131\u015fa kar\u015f\u0131 sorumlulu\u011fu g\u00fc\u00e7lendirir. Her bir ilke \u0130slam teolojisini karakterize eder ve inananlar\u0131n inan\u00e7lar\u0131n\u0131 ya\u015famalar\u0131na yard\u0131mc\u0131 olur.<\/h3>\t\t\t\t<\/div>\n\t\t
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Allah'a \u0130man<\/h4>

Allah\u2019a iman, \u0130slam\u2019\u0131n temel unsuru olarak \u00f6ne \u00e7\u0131kar. M\u00fcsl\u00fcmanlar, Allah\u2019\u0131n her \u015feye g\u00fcc\u00fc yeten, merhametli ve adil olan tek \u0130lah oldu\u011funa inan\u0131rlar. O, evrenin ve t\u00fcm canl\u0131lar\u0131n yarat\u0131c\u0131s\u0131d\u0131r; hi\u00e7bir orta\u011f\u0131, o\u011flu, k\u0131z\u0131 ya da kendisine benzeyen bir varl\u0131k yoktur. Allah, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz veya hayal edebildi\u011fimiz her \u015feyden farkl\u0131d\u0131r. Var olmak i\u00e7in ba\u015fka bir \u015feye ihtiya\u00e7 duymaz, ba\u015flang\u0131c\u0131 yoktur ve sonsuzdur. O, her \u015feyi bilir, g\u00f6r\u00fcr, i\u015fitir ve her \u015feye g\u00fcc\u00fc yeter. K\u0131sacas\u0131, Allah her t\u00fcrl\u00fc kusurdan uzakt\u0131r ve her a\u00e7\u0131dan m\u00fckemmeldir. Bu inan\u00e7, ergenlik \u00e7a\u011f\u0131na ula\u015fm\u0131\u015f herkes i\u00e7in zorunludur. <\/br> <\/br>\nAllah\u2019a inanman\u0131n \u00f6nemli bir y\u00f6n\u00fc, O\u2019nun hikmet, ilim ve rahmet gibi \u00e7e\u015fitli s\u0131fatlar\u0131n\u0131 tan\u0131mlayan 99 ismidir (Esma-\u00fcl H\u00fcsna). Er-Rahman (Merhametli), El-Hakem (H\u00fck\u00fcm Veren) ve El-Alim (Her \u015eeyi Bilen) gibi isimler, inananlara yaln\u0131zca ibadet etme f\u0131rsat\u0131 sunmakla kalmaz, ayn\u0131 zamanda Allah\u2019\u0131 daha iyi anlamalar\u0131na ve O\u2019nun s\u0131fatlar\u0131n\u0131 g\u00fcnl\u00fck ya\u015famlar\u0131na yans\u0131tmalar\u0131na yard\u0131mc\u0131 olur.<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Meleklere iman<\/h4>

Allah\u2019\u0131n yaratm\u0131\u015f oldu\u011fu varl\u0131klar sadece g\u00f6zle g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015feylerden ibaret de\u011fildir. G\u00f6rmedi\u011fimiz ve ger\u00e7eklikleri hakk\u0131nda bilgi sahibi olamad\u0131\u011f\u0131m\u0131z ruhsal ve nurani varl\u0131klar da mevcuttur; bunlardan biri de meleklerdir. Meleklerin varl\u0131\u011f\u0131, peygamberler ve kutsal kitaplar taraf\u0131ndan bize bildirilmi\u015ftir. Bu nedenle, melekler ink\u00e2r edilemez.\nMeleklerin yarat\u0131l\u0131\u015f\u0131, insanlar\u0131nkinden farkl\u0131d\u0131r. Onlarda yeme, i\u00e7me, erkek veya di\u015fi olma gibi insana \u00f6zg\u00fc \u00f6zellikler bulunmamaktad\u0131r. G\u00fcnah i\u015flemezler ve Allah\u2019\u0131n kendilerine verdi\u011fi g\u00f6revleri eksiksiz bir \u015fekilde yerine getirirler.

\n Cebrail, \u0130slam'daki en \u00f6nemli melek olup, Allah'\u0131n vahiylerini, peygamberlere ula\u015ft\u0131rm\u0131\u015ft\u0131r ve inananlara zor zamanlarda destek olmaktad\u0131r. Mikail r\u0131z\u0131k mele\u011fidir, yiyecek ve ya\u011fmur sa\u011flamaktan sorumludur. Do\u011fal d\u00fczenin korunmas\u0131n\u0131 sa\u011flar. \u0130sr\u00e2fil, k\u0131yamet g\u00fcn\u00fcn\u00fc ba\u015flatmak i\u00e7in suru \u00e7alacakt\u0131r; surun \u00e7al\u0131nmas\u0131, K\u0131yamet G\u00fcn\u00fc'n\u00fcn ba\u015flang\u0131c\u0131n\u0131 m\u00fcjdeler. Azrail ise, insanlar\u0131n \u00f6l\u00fcm an\u0131nda ruhlar\u0131n\u0131 alan melektir. Bu meleklerin yan\u0131 s\u0131ra, say\u0131lar\u0131 yaln\u0131zca Allah taraf\u0131ndan bilinen bir\u00e7ok ba\u015fka melek de bulunmaktad\u0131r. <\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Peygamberlere iman<\/h4>

Y\u00fcce Allah dinini, se\u00e7ti\u011fi y\u00fcksek yetkinlikteki insanlar arac\u0131l\u0131\u011f\u0131yla insanl\u0131\u011fa bildirmi\u015ftir. Bu insanlara \u201cpeygamber\u201d denir ve el\u00e7i olarak g\u00f6rev yaparlar. \u0130lk peygamber Adem'dir, Muhammed ise son peygamberdir. Bu ikisi aras\u0131nda, say\u0131lar\u0131 yaln\u0131zca Allah taraf\u0131ndan bilinen bir\u00e7ok peygamber daha vard\u0131. Baz\u0131lar\u0131n\u0131n isimleri Kur'an'da zikredilmi\u015ftir.

\nPeygamberlerin ortak \u00f6zellikleri aras\u0131nda do\u011fruluk, g\u00fcvenilirlik, ak\u0131l ve ilahi h\u00fck\u00fcmleri insanlara bildirme g\u00f6revi yer al\u0131r. Allah onlara peygamberliklerini kan\u0131tlamalar\u0131 i\u00e7in mucizeler vermi\u015ftir. Bu peygamberlerden baz\u0131lar\u0131na mesajlar\u0131n\u0131 yaymalar\u0131 i\u00e7in \u00f6zel kitaplar verilmi\u015ftir. Son Peygamber Muhammed'in (sav) en b\u00fcy\u00fck ve kal\u0131c\u0131 mucizesi hi\u00e7 \u015f\u00fcphesiz Kur'an'd\u0131r.

\nPeygamberler yaln\u0131zca ilahi mesajlar\u0131n aktar\u0131c\u0131lar\u0131 de\u011fil, ayn\u0131 zamanda ahlaki ve etik davran\u0131\u015flar i\u00e7in rol modellerdir. Her peygamber kendi d\u00f6neminde belirli zorluklar\u0131n \u00fcstesinden gelmi\u015f ve bir lider ve \u00f6\u011fretmen olarak hareket etmi\u015ftir. Onlar\u0131n ya\u015famlar\u0131 ve deneyimleri M\u00fcsl\u00fcmanlar i\u00e7in \u00f6\u011fretici ve ilham vericidir. Genel olarak, \u0130slam'da peygamberlere iman sadece bir inan\u00e7 meselesi de\u011fil, ayn\u0131 zamanda do\u011fru ve dindar bir ya\u015fam s\u00fcrmek i\u00e7in onlar\u0131n erdemlerini taklit etme ve \u00f6\u011fretilerini takip etme y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcd\u00fcr.<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Kitaplara iman<\/h4>

\u0130slam'da, Allah'\u0131n insanl\u0131\u011fa indirdi\u011fi kutsal kitaplara inanmak merkezi bir \u00f6neme sahiptir. Bu kitaplar, insanlara do\u011fru yolu g\u00f6steren ve onlar\u0131 bu d\u00fcnyada ve ahirette mutlu edecek ilkeler hakk\u0131nda bilgilendiren ya\u015fam rehberleridir.

\n \n\nTevrat Hz. Musa'ya, Zebur Hz. Davud' a ve \u0130ncil Hz. \u0130sa'ya indirilmi\u015ftir. Kur'an-\u0131 Kerim ise Hz. Muhammed (sav)' e vahyedilmi\u015ftir ve Allah'\u0131n insanl\u0131\u011fa g\u00f6nderdi\u011fi son ve en kapsaml\u0131 vahiy olarak kabul edilmektedir. \n

Kur'an, Allah'\u0131n birli\u011fine, peygamberlerine, kitaplar\u0131na, meleklerine ve ahiret g\u00fcn\u00fcne iman gibi hak dinin temel ilkelerini m\u00fckemmel bir \u015fekilde \u00f6zetlemi\u015ftir. Dahas\u0131, \u00f6nceki kitaplarda yer alan ger\u00e7ekleri do\u011frulam\u0131\u015f ve tahrif edilmi\u015f y\u00f6nlerin do\u011frulu\u011funu a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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K\u0131yamet g\u00fcn\u00fcne iman<\/h4>

Ahiret G\u00fcn\u00fcne iman, \u0130slam inan\u00e7 sisteminin temel bir y\u00f6n\u00fcd\u00fcr ve bir M\u00fcsl\u00fcman'\u0131n hayat\u0131nda merkezi bir rol oynar. M\u00fcsl\u00fcmanlar, t\u00fcm insanlar\u0131n yapt\u0131klar\u0131ndan sorumlu tutulaca\u011f\u0131 bir K\u0131yamet G\u00fcn\u00fc olaca\u011f\u0131na inan\u0131rlar. Bu g\u00fcnde \u00f6l\u00fcler diriltilecek ve herkes bu d\u00fcnyadaki eylemlerinin sonu\u00e7lar\u0131n\u0131 ya\u015fayacakt\u0131r.

\n\nK\u0131yamet G\u00fcn\u00fc'ne inanmak, M\u00fcsl\u00fcmanlar\u0131 ahlaki ve etik bir ya\u015fam s\u00fcrmeye te\u015fvik eder, \u00e7\u00fcnk\u00fc yapt\u0131klar\u0131 se\u00e7imlerin sonu\u00e7lar\u0131n\u0131 bilincinde olmalar\u0131n\u0131 sa\u011flar. Zor zamanlarda bu inan\u00e7, M\u00fcsl\u00fcmanlara teselli ve umut sunar; zira M\u00fcsl\u00fcmanlar, d\u00fcnyadaki adaletsizliklerin ve ac\u0131lar\u0131n bo\u015funa olmad\u0131\u011f\u0131n\u0131 inanirlar. Allah nihayetinde herkese adil bir \u015fekilde muamele edecektir. <\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Kaza ve kaderin Allah'tan geldi\u011fine inanmak<\/h4>

Kader'e iman, Allah'\u0131n her \u015feyi bildi\u011fini ve her bireyin kaderini bildi\u011fini ifade eden \u0130slam'da \u00f6nemli bir kavramd\u0131r. M\u00fcsl\u00fcmanlar, ya\u015fam olaylar\u0131 ve insanlar\u0131n se\u00e7imleri de dahil olmak \u00fczere, meydana gelen her \u015feyin Allah taraf\u0131ndan planland\u0131\u011f\u0131na ve \u00f6nceden belirlendi\u011fine inan\u0131rlar.\nAncak bu, insanlar\u0131n \u00f6zg\u00fcr se\u00e7imlerinin olmad\u0131\u011f\u0131 anlam\u0131na gelmez; kararlar\u0131ndan sorumludurlar.\n

\nKadere iman, M\u00fcsl\u00fcmanlar meydana gelen her \u015feyin Allah'\u0131n plan\u0131n\u0131n bir par\u00e7as\u0131 oldu\u011funu varsayd\u0131klar\u0131ndan, huzur ve Allah'a g\u00fcven duygusunu te\u015fvik eder. Ayr\u0131ca, ortaya \u00e7\u0131kabilecek zorluklara bak\u0131lmaks\u0131z\u0131n inan\u00e7 do\u011frultusunda ya\u015famay\u0131 te\u015fvik eder.\n

\nAyr\u0131ca iyilik ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn Allah'dan geldi\u011fne inan\u0131l\u0131r. Allah insanlara iyiyi ve k\u00f6t\u00fcy\u00fc \u00f6zg\u00fcrce se\u00e7ebilecekleri bir irade vermi\u015ftir. Her insan nas\u0131l davranmak istedi\u011fine kendisi karar verir.\n<\/p><\/div><\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

GlaubensGrunds\u00e4tze Im Islam gibt es 6 Glaubensgrunds\u00e4tze, die das Fundament des Glaubens und Handelns der Muslime bilden. Sie st\u00e4rken die Beziehung zu Allah, den Respekt vor den Propheten und die Verantwortung gegen\u00fcber Menschen und Sch\u00f6pfung. Jeder Grundsatz pr\u00e4gt die islamische Theologie und hilft Gl\u00e4ubigen, ihren Glauben zu leben. Glaube an Allah Muslime glauben, dass Allah […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"enabled","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1843","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/pages\/1843","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/comments?post=1843"}],"version-history":[{"count":121,"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/pages\/1843\/revisions"}],"predecessor-version":[{"id":2553,"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/pages\/1843\/revisions\/2553"}],"wp:attachment":[{"href":"https:\/\/ditib-heidenheim.de\/tr\/wp-json\/wp\/v2\/media?parent=1843"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}